Have you ever wondered—even if just for a second—whether we might all be in the “Matrix,” hooked up to machines and fed a non-stop computer-generated illusion? Or maybe we’re in a version of The Truman Show, where the objects we see are real but the people are just actors pretending to be our friends. How we could ever know for sure?
Making a better world would be a great thing—but do we really need philosophers to help us do that? They’re often some of the worst people out there and the last people we should be taking ethical advice from.
In her time in the 4th century, Hypatia was one of the most famous philosophers in Alexandria, and indeed in the ancient world. She studied so many different things—mathematics, astronomy, philosophy—and taught them too.
There are so many great ideas in the realm of Mexican philosophy: Sor Juana’s feminism, Emilio Uranga’s existentialism, all that fascinating stuff from the Aztecs and Mayans. But it’s worth asking why we lump all those things together.
To some, gender is an oppressive system designed to keep women down. People go around saying girls are made of sugar and spice, and boys are made of snips and snails, and pretty soon you’re making 80 cents on the dollar. But there’s another side to gender.
Fascism is on the rise, new infectious diseases keep cropping up, and we’re on the verge of environmental collapse: how could art possibly save us? Art may be a nice distraction, but surely what we really need are better leaders, better policies, and people who are willing to listen to science.
If I say, “I’m lying right now,” I’m telling you I’m lying, so if I am actually lying the sentence is true—in which case I’m not lying. But if I am telling the truth, that means I’m lying. So either way, I’m both lying and telling the truth—and that’s true contradiction.
Our minds are amazing prediction machines—and sometimes they can even make their predictions come true! There’s nothing mystical or magical here—like if you believe in something hard enough, you’re going to “manifest” it. We’re just talking about the kind of thinking we do all the time
Suppose you’re on your daily commute to Mars. You’re about to get beamed up, but something goes wrong—the transporter makes a copy of you on Mars, like it’s supposed to, but it forgets to vaporize you back home. So now there are two of you. And if there are two of you, the question is which one is the real you—the you on Earth, or the you on Mars?
When philosophers talk about perception, they tend to focus on what we see and hear, and rarely on what we smell. But olfaction is a strange sense that deserves greater philosophical scrutiny. For example, when you smell something, what exactly are you smelling?
Some consider cancel culture a real problem: people losing their jobs, being harassd online, their home addresses being shared. Others see people who do or say terrible things getting some pushback but mostly whining on their Netflix comedy special about how they’ve been victimized.
This week we’re asking why we should trust science—which may sound like a weird question. After all, why would we doubt the method that helps us build bridges and skyscrapers, formulate life saving medicines, and understand the cosmos?
Why would anyone want to think like a conspiracy theorist? They ignore contrary evidence, they think they’re experts on things that they know nothing about, and they project malicious intent onto events that have innocent explanations.
We sure could use leaders who accept basic science and legislate effectively. But do we need our leaders to be good people on top of all that? Isn’t asking them to be virtuous people kind of a high bar?
Classical Liberal thinkers held that we’re all born free, equal, and capable of rationality. So how does that square with a British Empire that denied people around the globe their autonomy for centuries?
With floods and fires getting more frequent and intense, and the summer just ended shattering heat records around the globe, we clearly need to do something—collectively—about climate change.