Reasons to Hate
Why is there so much hate in the world? Is hatred ever morally justified? Or does hate just breed more hate? What exactly is hatred anyway? These are some of the big questions we’re tackling on this week’s show, Why We Hate.
Why is there so much hate in the world? Is hatred ever morally justified? Or does hate just breed more hate? What exactly is hatred anyway? These are some of the big questions we’re tackling on this week’s show, Why We Hate.
In my last blog I explained how some opponents of abortion misappropriate my work on dehumanization, and why their argument doesn’t work. But if we understand dehumanization as the denial that some human beings are really human, this conception seems to serve the anti-abortion cause much better.
Why do so many people believe in conspiracy theories? Do we need to evaluate the evidence for ourselves, or should we just trust the experts? This week on Philosophy Talk, we’re discussing science and skepticism, and the role that trust plays in deciding what’s true.
Several philosophers have recently remarked that it’s hard to do philosophy in the face of the apocalypse. Philosophy is sometimes seen as a special treat for the fattest of times, and an utterly impractical hobby in the leanest. Not only is this idea false, it’s also self-defeating.
How should we decide who gets to be a citizen? Should your political rights really depend on where you were born? Would it be better to live in a world without borders? This week, we’re talking about citizenship, political rights, and justice.
For this month’s puzzle, I’m focusing on the human ability to produce and consume fiction. Why do creatures evolved to survive in a harsh reality spend so much time, energy, and effort doing this? And why do we argue with one another about what “really” happened in these various fictional worlds?
Should people be rewarded for their talent and effort? Or should society treat us all the same? Is meritocracy just a smokescreen for a system that’s rigged? These are some of the questions we’re asking on this week’s show on “The Merits of Meritocracy.”
There is a particular dead-eyed, mind-numbing exhaustion I feel at the end of every video meeting I’ve ever attended. Zoom is exhausting for many reasons, but the most important one is that it is missing a fundamental piece of social interaction—joint attention.
I recently posed a puzzle about Kant’s moral philosophy. The puzzle was this: if lying is always wrong, would it be wrong (according to Kant’s theory) to lie to a robot with speech technology who came to your door trying to locate innocent people who were hiding from a tyrannical government?
Why is there so much bad urban design? How can we make our streets more welcoming to everyone? Is the perfect city merely a mirage? This week on the show we’re asking whether streets can discriminate, and how we can design our cities so they are more just.
From time to time, pro-life advocates appropriate my work on dehumanization to argue that those who take a pro-choice position routinely dehumanize the unborn, paving the way for murder-by-abortion. I want to show why these arguments don’t hold any water.
Can studying moral philosophy make you more moral? Could it make you less moral? How do we become more virtuous? Or should we all just settle for moral mediocrity? These are some of the questions we’re thinking about on this week’s show, “The Ethical Jerk.”
Listener Jacob B. in the UK got in touch with a question on our recent “Pet Ethics” show. He wanted to know if preventing his cat from staying out at night to make sure she is not killed by a fox means he is depriving her of an essential part of a cat’s life experience. Ray responds.
Metaphors are some of the greatest tools of human expression. They can have great emotional power and can unite us in how we conceptualize the world. But we don’t yet have the rich and transformative ways of thinking about the global pandemic that a good metaphor could provide.
Has the modern world become disenchanted? Is there a way to find the magic again? In this week’s show, we’re discussing Walter Benjamin, the German-Jewish cultural critic from the early 20th century, who had fascinating things to say about this.
Do we really have the right to own our fellow creatures? Are there some animals that should never be kept as pets? Is it okay to declaw a cat, clip a bird’s wings, or dock a dog’s tail? These are some of the questions we’re asking on this week’s show.