Social psychology has shown that people tend to generalize on incidents of good behavior for their in-group, but generalize on bad behavior for members of out-groups. This tendency leads to a form of racism I call “naïve” because the racist person has no idea that their minds are operating this way.
As I’ve struggled to find a film to write about, I thought I’d write about a feature of Covid that is particularly philosophically relevant: you can be infected but be asymptomatic. So you must make decisions under uncertainty, not knowing whether you are sick or contagious—victim or vector.
A flurry of studies have shown that even self-avowed non-racists can still be implicitly biased against black people. There is not much agreement about how to think about the nature of this ‘implicit’ phenomenon, but one possibility is that our racist biases are best understood as a perceptual habit.
Many of us watched in horror as a Minnesota policeman casually kneeled on George Floyd’s neck until he lay limp and lifeless on the pavement. This is a manifestation of what I call demonizing dehumanization. Almost always, it is men from racially oppressed groups who are dehumanized in this way.
Are there particular moral dilemmas and conundrums the coronavirus pandemic and its effects have raised for you? Have you struggled to find an ethical way to balance your own needs and the needs of others? In this week’s show we’re discussing listeners’ real life covidundrums.
Many of you know by now that I’ve committed to presenting philosophical puzzles for the duration of the Corona crisis. This month’s puzzle is somewhat sci-fi in nature, but not totally farfetched, as we’ll see. The motivating question is this: What should Kant say about lying to robots?
We are months into a global crisis that has claimed at least 300,000 lives around the world and left many others feeling isolated and alone. Can the arts and humanities help us find comfort, connection, and a sense of common purpose in these difficult times? In particular, can philosophy?
When I’ve felt depressed or isolated in the past, fiction has been a source of escape and catharsis. But during this lockdown, I’ve been struggling with stories. I’ve been streaming less television, reading fewer novels, and watching fewer movies than ever before. I’ve got a case of “narrative burnout.”
Covid has not only infected our waking lives, it has seeped into our sleeping lives as well. Researchers report that there has been an apparent increase in vivid, powerful and disturbing dreams. This heightened awareness provides a wonderful opportunity to fulfill the ancient injunction to “Know thyself!”
We got another listener question, this time from Alicia in Berkley whose question is for Graham Hubbs, the guest on our recent episode, “(Why) Money Matters.” Alicia asks about the government’s ability to print money and its value and Graham answers.
Are you eager for quarantine to be over but apprehensive about what the future might bring? For a dose of optimism, reflections on freedom, and a very good film, check out Crip Camp: a Disability Revolution. I was lucky to see it at this year’s Sundance Film Festival, where it won the Audience Award.
Is money the root of all evil, or is it just a technology that makes our lives more efficient? Should some things not be for sale? This week on Philosophy Talk, we’ll be discussing money: where it comes from, what it is now, and what it could become in the future.
Marcel Proust once wrote about a hypothetical sufferer of “spiritual depression” who has no physical incapacity but lacks the will to act. If you’ve been walled up at home for weeks, you might suffer from this type of mental languor. A good book may be the jolt you need to spur you into new and creative thoughts.
Continuing my series of puzzles to distract you from the current crisis, this month I’m asking: What is an identity? I mean the kind of identity that makes you a member of a certain social group (call these collective identities, social identities, or group identities), though that’s a rough characterization.
Can comic books reveal deep truths about human nature? What can Marvel’s Miracleman teach us about metaphysics? Should we be learning about ethics from Batman and Superman? On this week’s show, we’ll be talking with Nathaniel Goldberg about what philosophers can learn from superhero comics.
How many times have you heard people advise others to let go of the past? Once you see that these painful, traumatic experiences are over and done, you supposedly achieve “closure” and can “get on with your life.” But trying to let go of past experiences is not really something you can achieve.