Philosophers’ Corner

  • Emotions, Judgments, and Mattering

    I am still not fully convinced that emotions are nothing but judgments. Certainly emotions are tied up with judgments, sometimes quite closely. But it just seems wrong to say that an emotion is nothing but a judgment. Judgments can be true or false. Any given judgment, even a judgment concerning my own flourishing, can be made with or without an accompanying emotion.

  • Greetings from Down Under!

    You may have noticed that neither John nor I  nor our on-air guests have been…

  • Improving the World vs Improving my Country

    I’m pretty sure that Singer is right that both reasonably well off individuals in the developed and developing world and the governments of the developed world could and should do a lot more to help ameliorate global poverty. I’m not sure that I agree that well off individuals in the developed world directly owe it to individuals in the less developed world to donate money to various charitable organizations. Being a good thing to do and being obligatory or a matter of duty are two different things.

  • Negotiating Identities: The Crash Solution

    I want to try to dig a little deeper in this post into a question that kind of simmered beneath the surface of our discussion, but wasn’t really addressed head on. The issue has a little bit to do with identities that are regarded by those who adopt them as in some ways “non-negotiable” and as more or less direct sources of directives about how to live one’s own life, and a source of directives about how to live one’s life in relation to others who don’t share one’s identity and may even be hostile to it in some ways.

  • Intergenerational Obligations and the Rope of Lives

    Yesterday on the show, John came up with a really nice metaphor. He compared a generation to a small strand in a long rope. Each strand is closely intertwined with a number of other nearby strands, but mostly the strands don’t make direct contact with each other. If you think of the rope as growing over time, the metaphor captures a very nice fact about relationships among the generations.

  • Sex, Prostitution, and Well-lived Lives

    Having sat with this topic for the last couple of weeks, I’m still pretty unsettled on my own final take on things. I’m pretty convinced — I think — that criminalizing prostitution – either on the supply side or on the demand side – is unworkable. I tend to side with those who think criminalization probably makes what is already a bad situation for many much worse.

  • Prostitution

    The American Heritage Dictionary defines prostitution as “the act or practice of engaging in sex acts for hire.” This definition may be a little obsolete. First, while people of my generation include such things as oral sex under the term “sex acts,” the term now is often restricted to sexual intercourse. Whether this is the effect of President Clinton’s use, or he was in fact simply very up-to-date, I do not know.

  • Kjellberg to Guest Blog

    We at Philosophy Talk are pleased to announce that Paul Kjellberg who will be our…

  • Forgiveness Deserved, not Demanded

    I admit to still being puzzled by the question why, when forgiveness is deserved, one can only request forgiveness and aren’t really in a position to demand it. I thought I’d ponder that question just a little bit more in this post. My hunch is that what’s wrong with demanding forgiveness, even when it’s morally deserved, has to do with what I’ll call the dialectical character of the relation between the forgiver and the to be forgiven.

  • Forgiveness – the discussion continued….

    Many thanks to all of you who called during Tuesday’s Philosophy Talk (May 3). We very much appreciated your interest! There are a number of fascinating issues we touched upon, and some we did not. Among the latter is the relationship between interpersonal forgiveness and political forgiveness.

  • To blog is to forgive?

    In the movie “The Interpretor” Nicole Kidman stars as Silvia Broome. She grew up among the Ku, in the fictional nation of Matobo. When someone commits murder among the Ku, they are allowed to live for a year. Then they are dumped in a lake with their hands tied. The victim’s family members must decide whether to plunge into the water and save them, or let them drown.

  • How to be a Relativist

    Over at the blog Left2Right,  the philosopher David Velleman  has an interesting post about moral relativism.  Prompted…