MORAL
Philosophers do not ?define? morality, defining is sophistic and absolute and basically a process that is contrary to philosophical inquiry. Philosophers should, rather, seek to explore ?meaning,? in this case what philosophers should do is discuss what actions are moral, and what are not, and why. The biggest impediment to such discussions is that the joy of moral outrage overcomes one?s rationality (rational thinking about thought is ?doing philosophy?).  
Humans are objective about one thing for sure: their own pleasure; and there is (almost?) no greater pleasure than moral outrage. Look at the joy and the joyful feeding frenzy over: racial cracks by NBA owners, biting soccer opponents, beating up wives and children by football players, etc. Everyone in the social compact wants to outdo everyone else in their show of moral outrage (and the piety display accompanying it). It is connected to the need for confirmation of what one believes is good and right, and approval by the groups one aspires to for approval and membership.  And of course the media knows the marketability of it all, and advertisers love issues that have no ?other side.? The hosts said on today?s show ?Everyone agrees that slavery is immoral.? ?Everyone?s? myopia about slavery is affected by the joy that comes from professing their  moral indignation about the institution.  No matter that slavery, if properly practiced, was considered a moral and good institution by the Greeks (the champions of philosophy), and (probably by imitation) by the Hebrews, another group priding themselves on their morals. A minimum wage worker in a city makes just enough money to pay for room and board, and gets some minimal health care; a slave gets free room and board and enough health care to keep being useful. And don?t talk about ?freedom,? some 17th century term, pretty much meaningless now in that it, too, means nothing definitive, but only what moral outrage joy has strung it out to. 
One of the best moments in the show was when the roving philosophy correspondent reported that it was impossible to distinguish whether the babies were acting on some sense of ?good and bad? or on some notion of socialization or imitation of group behavior.  The first challenge for the baby is to survive outside the womb, next comes comprehending that I have some control over the finger I keep sticking in my eye, then, much later, I need to do what these other guys around me do in order to survive.  If you want to connect ?morality? to these needs, go ahead, but I think you are for the most part just making up some ?definition? of morality that suits your own ideas of right and wrong, colored by your own beliefs and moralizings.  The discussion of moral principles by philosophers is worthy; but codifying or declaring what is and is not moral, is not doing philosophy; it is doing politics.
submitted by mirugai

This is a really interesting way to go about studying our moral senses.  We have a lot of intuitions about where our morals come from, but this seems like a really good way to systematically study their origin.  When I listened to the show, I was struck by what Paul Bloom said about empathy.  He doesn't think it the driving force behind our moral actions, as many of us tend to believe.  I wonder if empathy is a thing that is natural to us.  I still have an inclination to hold onto the belief that empathy does a lot for us.

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